Showing posts with label Poem. Show all posts
Showing posts with label Poem. Show all posts

Thursday, April 25, 2013

A Ravens Eye

Our Eyes often wonder about Misjudging

the things we see Forever altering the sanity of what

we all Believe Darker than Light

I aim to Achieve

The Ravens Eye

I wish to Flee Forsake me not

for I Have Sinned Forsake

me for where I have purposely not been

against the bird of death’s cold and chained

Skin dreary doubt

Lurks inside hiding deep within Seeing

Clearly both inside you and your rapturous Evil

Grin I Take comfort in

having you To Protect me from Myself,

My one True Friend Against the Midnight

Hour shall my fears crash and burn

in such a collision Forsake me

if you wish But my aspirations are not mine

for indecision Escape with me to Vanity

and Let illuminating

thoughts set you free Never

again will I let The Ravens eyes persuade

me to my Knees





Original Poem by: William Shane Ellis

Friday, November 30, 2012

To My Parents

Father

When I was small, you took me by the hand.
Father you should know I finally understand.

You taught me wrong from right, and how to live.
You gave the greatest gift that one could give.

You never let me down, you made me strong.
When I made mistakes, when I was wrong.

Some days we'd laugh, and some days we'd fight.
Somehow you knew one day, I'd say you were right.

You're with me in every word I say, in every hour of every single day.
In all I do, I'm just a part of you.

You lived your life for us, that was your plan.
Those hands that never take, they worked the land.
Hands that never take, can only give.
And because of you, I know how to live.

You're with me in every word I say, in every hour of every single day.
In all I do, I'm just a part of you.

Father just one thing.
You always knew.
Every word you said to me was true.



Manowar





Kasih Ibu

Kasih ibu,
Kepada beta,
Tak terhingga sepanjang masa.

Hanya memberi,
Tak harap kembali,
Bagai sang surya, menyinari dunia.





I would like to dedicate these beautiful song lyrics to my parents. If we believe in reincarnation then I am sure I have done a lot of good things in my previous lives.







Sunday, September 30, 2012

Chapter 9 - The Seven Selves

In the stillest hour of the night, as I lay half asleep, my seven selves sat together and thus conversed in whisper:

First Self: Here, in this madman, I have dwelt all these years, with naught to do but renew his pain by day and recreate his sorrow by night. I can bear my fate no longer, and now I rebel.

Second Self: Yours is a better lot than mine, brother, for it is given to me to be this madman's joyous self. I laugh his laughter and sing his happy hours, and with thrice winged feet I dance his brighter thoughts. It is I that would rebel against my weary existence.

Third Self: And what of me, the love-ridden self, the flaming brand of wild passion and fantastic desires? It is I the love-sick self who would rebel against this madman.

Fourth Self: I, amongst you all, am the most miserable, for naught was given me but odious hatred and destructive loathing. It is I, the tempest-like self, the one born in the black caves of Hell, who would protest against serving this madman.

Fifth Self: Nay, it is I, the thinking self, the fanciful self, the self of hunger and thirst, the one doomed to wander without rest in search of unknown things and things not yet created; it is I, not you, who would rebel.

Sixth Self: And I, the working self, the pitiful labourer, who, with patient hands, and longing eyes, fashion the days into images and give the formless elements new and eternal forms-it is I, the solitary one, who would rebel against this restless madman.

Seventh Self: How strange that you all would rebel against this man, because each and every one of you has a preordained fate to fulfil. Ah! could I but be like one of you, a self with a determined lot! But I have none, I am the do-nothing self, the one who sits in the dumb, empty nowhere and nowhen, while you are busy re-creating life. Is it you or I, neighbours, who should rebel?

When the seventh self thus spake the other six selves looked with pity upon him but said nothing more; and as the night grew deeper one after the other went to sleep enfolded with a new and happy submission.

But the seventh self remained watching and gazing at nothingness, which is behind all things.




Khalil Gibran sometimes spelled Khalil Gibran. January 6, 1883 – April 10, 1931), was a Lebanese-American artist, poet, and writer. In the Arab world, Gibran is regarded as a literary and political rebel. In Lebanon, he is still celebrated as a literary hero. Gibran is the third best-selling poet of all time.














Tuesday, September 25, 2012

Ketika Tangan Dan Kaki Berkata

Akan datang hari,
Mulut dikunci,
Kata tak ada lagi.

Akan tiba masa,
Tak ada suara,
Dari mulut kita.

Berkata tangan kita,
Tentang apa yang dilakukannya,
Berkata kaki kita,
Kemana saja dia melangkahnya.

Tidak tahu kita,
Bila harinya,
Tanggung jawab tiba.

Rabbana,
Tangan kami,
Kaki kami,
Mulut kami,
Mata hati kami,
Luruskanlah,
Kukuhkanlah,
Di jalan cahaya sempurna.

Mohon karunia,
Kepada kami,
HambaMu,
Yang hina.



Lyric by: Taufiq Ismail (Datuk Panji Alam Khalifatullah), is an Indonesian poet and litterateur. He received Cultural Visit Award Pemerintah Australia in 1977, South East Asia Write Award from the Kingdom of Thailand in 1994.

Recorded by: Chrismansyah Rahadi (Chrisye) (16 September 1949 – 30 March 2007), was an Indonesian progressive-pop singer and songwriter. In his 40-year career he won many awards and accolades; in 2011 Rolling Stone Indonesia declared him the third-greatest Indonesian musician of all time







Saturday, September 22, 2012

Children

And a woman who held a babe against her bosom said, "Speak to us of Children."
And he said:

Your children are not your children.
They are the sons and daughters of Life's longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.

You may give them your love but not your thoughts.
For they have their own thoughts.

You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.

You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.

You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer's hand be for gladness;
For even as he loves the arrow that flies, so He loves also the bow that is stable.







Kahlil Gibran




Friday, September 14, 2012

Oneself

During the Great War between the Kurus' (sons of Dhrtarastra) side against the Pandava's (or Pandawa, sons of Pandhu, brother of Dhrtarastra) side, as was told in the epic Mahabharata Story, Arjuna (the third oldest of the Pandava), who saw all his friends and relatives standing with or against him (for it was a "civil" war) on the battlefield, told Krishna (or Krsna, the Supreme Personality of Godhead) he no longer wished to fight in the battle for his compassion.

Arjuna reasoned out that he did not desire victory nor royal happiness, he would rather live as a beggar than as a royal if being a royal meant having to slay his kinsmen. He added that they who had spiritual understanding would not kill.

Krishna explained Arjuna that those who are wise would not grieve. For each one is body and soul. While the body is an object of time, the soul is not. The soul (Jiva) is eternal. The ignorant grieve because they do not even know about the existence of the soul. They consider the bodies to be their mother, father, brother, or relative. And when the soul leaves the body, they consider their mother, father, brother or relative to be dead. One that had been enlightened understands that none would be killed and none would kill, since the soul is immortal.

Further Krishna explained that senses were related to the bodily perceptions that causes misery. When one had learned to tolerate he would be closer to attain Enlightenment. And as Aruba had been conscious of the Truth, he should embrace the nature of the self.

Your duty as a ksatriya (or satria) and there would be no better thing than accomplishing your responsibilities.



Adaptation from "Bhagavad Gita"








"What's so civil about war anyway?" - Guns 'N Roses.



Tuesday, September 4, 2012

An Elephant On Perspectives

It was six men of Indostan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind),
That each by observation
Might satisfy his mind.

The First approached the Elephant,
And happening to fall
Against his broad and sturdy side,
At once began to bawl:
"God bless me! but the Elephant
Is very like a wall!"

The Second, feeling of the tusk,
Cried, "Ho! what have we here
So very round and smooth and sharp?
To me 'tis mighty clear
This wonder of an Elephant
Is very like a spear!"

The Third approached the animal,
And happening to take
The squirming trunk within his hands,
Thus boldly up and spake:
"I see," quoth he, "the Elephant
Is very like a snake!"

The Fourth reached out an eager hand,
And felt about the knee.
"What most this wondrous beast is like
Is mighty plain," quoth he;
"Tis clear enough the Elephant
Is very like a tree!"

The Fifth, who chanced to touch the ear,
Said:"E'en the blindest man
Can tell what this resembles most;
Deny the fact who can
This marvel of an Elephant
Is very like a fan!"

The Sixth no sooner had begun
About the beast to grope,
Than, seizing on the swinging tail
That fell within his scope,
"I see," quoth he, "the Elephant
Is very like a rope!"

And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!

Thursday, January 3, 2008

Reaching Enlightenments

The river wonders to those searching for enlightenment, "Do you really have to beat yourselves in order to find enlightenment? Wherever I go, I am home."